Life Begins Where Our Concept of God Takes Root – The God Who Is Trinitarian Pt.2 – By Kiang P Lee

Greetings Again Friends,

I hope you found Part 1 of this series about God’s Trinitarian nature both uplifting and encouraging. Whenever the name of God is mentioned, it always means “Triune.” The name of God never means “solitary.”

Rublev’s Famous Icon of Holy Trinity (Wiki Commons)

The Malachi Prophecy

There is a powerful and compelling prophecy in Malachi which speaks of an Elijah to come whose work will be to “turn the hearts of the fathers to the children, and the hearts of the children to the fathers.” Then God warns why Elijah’s work is so gripping for mankind,“Lest I come and strike the earth with a curse” (Mal.4:6). That surely is a dire warning we must all pay attention as to what  Elijah’s work truly means.

Whenever a relationship is mentioned, like father and son, or father and children, that is basically a Trinitarian statement. Jesus speaks of His relationship as the Son with God as His Father, saying, “I and My Father are ONE” (John 10:30). That’s a Trinitarian statement. Recall Jesus parting words to His disciples: “Go and tell the world about this wonderful Gospel, and unify (baptize) them into the name of the Triune God of the Father, Son, and Holy Spirit” (Matt.28:19, emphasis mine).

Jesus’ final prayer with His disciples to the Father before He was crucified, was framed in God’s Trinitarian reality. He inhabits eternity in His Triune Being, and is the Source of the  Love which envelopes all of creation, and is expressed to man in His 3-dimensional reality. Man exists in his 1-dimensional reality.

“I do not pray for these (disciples) alone, but also those who will believe in Me through their word; that they all may be ONE, as You, Father, are in Me, and I in You; that they also may be ONE in Us, that the world may believe that You have sent Me. And the glory which You gave Me I have given them, that they may be ONE just as We are ONE: I in them, and You in Me; that they may be made perfect in ONE” (John 17: 20-23, emphasis added). Jesus told His disciples, “On that day you will realize that I am in the Father, and you are in Me, and I am in you” (John 14:20). Every word is uttered in its Trinitarian context in who God is in His Triune nature of Love.

Obviously, His prayer was intended to enlighten both the disciples and His followers about His mission, and to bring to reality the will of the Father in Jesus’ purpose in the Gospel. That is, to do the work of the prophesied Immanuel – “God with us”: to join man to the Triune God. (Isa.7:14; Matt.1:23) Also notice, God’s manifested glory become man’s when he is unified to God’s Triune Life in Christ. Primarily, His glory is manifested in the miraculous life we are privileged to live in the power of the Spirit, who is given to be with us “forever.” (John 14:16) This is what brings power to the Christian life, but for most, the Christian life is without the miraculous life or glory that comes from the Triune life of God. Are Christians living “solitary” lives? Is this why they live powerless lives?

“Solitary” One-ness or “Triune” One-ness

It is entirely feasible for man to take this “unity prayer” of Jesus and apply it to his “solitary” human perspective of life. He can use this “unified stance” with a “solitary” foundation to broad-brush  everything he does with his family, his community, his nation, and still miss the point of Jesus’ meaning and purpose in His Trinitarian prayer. A father and son relationship can either be lived on a fleshly “solitary” mode, or a divine “Trinitarian” mode. Think of a statement like “unity in diversity” – if it is not lived in the Triune Being of God, it is still a philosophy birthed out of man’s “solitary” thoughts in his fallen, depraved state of being, which inevitably ends in failure and death. The “solitary” life which exists outside without God’s divine goodness is of itself a curse. Jesus, in the very depth of His Triune Being with His Father, could not have prayed any other way but in who He IS in His Trinitarian Oneness with His Father.

Though He took our humanity upon Himself, it was not a prayer He prayed through the human 1-dimensional “solitary” worldview, but the 3-dimensional Trinitarian unified worldview with and in His Father and the Spirit as ONE indivisible Triune God. That is the reality Jesus wanted the disciples and His followers to have with the Father, through and in Him. You see, once Jesus has taken man beyond and into the veil and man is made to sit with Him in His “Triune” Being-ness with the Father and the Spirit, everything we see and understand about the world around us changes from a “solitary” view to a Trinitarian divine view. That’s why Jesus had to come. That’s why the Father sent Him. That’s why Paul tells us, “You are complete in Him (Jesus)” (Col.2:10, emphasis added).

So the father and children relationships in Malachi are pictures framed primarily in the Triune relationship of God, before it extends to mankind when we accept this reality in Jesus by the power of the Spirit. The work of the coming Elijah, among others, primarily refers to the unifying of man to God through Christ so man can become a “unified being” (as opposed to a “solitary being”), from a 1-dimensional being, to a 3-dimensional being, in the very heart of the Trinitarian life of God. From this Trinitarian vantage point, man can now extend a hand of relationship to his fellowman, in his relationship with his children, his neighbors, his village, his city, in the Triune way of life in Christ.

File:Gezi2.jpg

Dove, Motif for The Holy Spirit (Wiki Commons)

In my book I speak of man becoming a “Bula man-river as a metaphor of this reality – man becoming and living the “unified miracle life” in the Triune Being of God.

I’ll continue from where I left off from the book, “Bula” man-river – The Miracle of Triune Living”:

Holy Spirit

“As long as man’s life is fueled by fear, God’s love cannot take a foothold, nor could a meaningful relationship based on love flourish. What people may regard as the expression of human good is done under the cloak of fear. Don’t get me wrong, every noble act has to come directly or indirectly from God, even the ones we do under the influence of fear. The tree of the knowledge of good and evil in Eden existed in God’s presence with our original parents. Therefore, all good and evil are in God’s control and serve His sovereign purpose (Gen. 2:17; Isa. 45:7). Man’s fear-based interaction with his fellowman has brought untold sorrow and continues to this day. Love and fear cannot coexist in the heart, just as light cannot coexist with darkness. God puts right this disparity between the depraved human heart and His love by giving man the third person of the Trinity, the Holy Spirit. He is Himself God, and love, like the Father and Son. He is given as a gift to abide in man’s life and supply man the love with which to respond fittingly to God’s love (John 16:7-15; Rom. 5:5). God offered the Holy Spirit to man from the beginning, symbolized by the tree of life in Eden, but man succumbed to fear’s deception, mistrusted God’s word, and betrayed His love. Man has since lived under the influence of fear, and it governs all his responses to life. Sadly, this fear-response carries over into his relationship with God. The Holy Spirit is given to change the status quo of fear.”

The Love DNA

“Before the Holy Spirit can be given to man, he must be unrobed from his cloak of fear. Fear comes in all sizes and shapes, in all tints and colors. Basically, fear is the harbinger of all the evil in man. The devil, who fuels this fear in man, does not rule man, but he can use fear to hold him captive. God alone rules man because man was made after His image. God gave man dominion over the earth but nowhere extends it over another human. The Genesis account is quite clear on this. Man’s only ruler is God (Gen. 1:26). Since man has God’s DNA in him, fear is essentially anathema and foreign to man. This is the underlying reason for so much suffering in the world. Man’s response to life is dictated by fear, not the love that’s in his DNA.”

“The fact that man fundamentally hates evil in all its manifestations is proof of God’s DNA in man and his aversion to fear. This hatred of evil is built into the human conscience. Man may carry out some heinous act, but such an act, having seared the conscience, will subsequently distort the personality and deteriorate man’s judgment and sanity (1 Tim. 4:2). Along these lines, God’s sovereignty undergirds all of life so that we will never lose the Creator’s reflection in man. Nevertheless, the devil holds man captive by and through fear and rebellion. Jesus comes to rescue man through the power of the divine love of God and to give man the Holy Spirit to meet God on His terms.”

From Fear to Love

“God’s promise to man is to give him a new heart to end his suffering from living a solitary life through a newborn “unified life” in His Son (Ezek. 11:19; Heb. 8:10, 10:22). He will remove the heart of fear and give him the heart of love. In becoming a mortal human, Jesus vicariously assumed man’s sinful life in His perfect being. In doing so, He destroyed fear and replaced it with God’s love. Finally, man can reciprocate with the same love with which God loves man. Only One from the Godhead is capable of loving another God alike. Man doesn’t have that love. All of man’s responses, including what he thinks is “love,” are filtered through his fears. Only One from within the triune Godhead can become the Mediator for all of humanity’s inadequate responses and transform them from fear to love in Himself (John 3:16; 2 Cor. 5:17; Eph. 2:15). That is why He is called man’s High Priest and Mediator in heaven, who forever intercedes for man.”

“Now man’s fear-based response is removed by the miracle I call the “flush-out”* (Miracle 1). Man takes on a new nature with love at its center, from which he responds to life. Jesus took upon Himself our humanity in His mortal body, glorified it through His death, resurrection, and ascension, and took our humanity into the very life of the triune God in heaven in our place. There is no other way to completely respond to the love of God but through and in Jesus. Only Jesus is capable of loving the Father perfectly, and man loves alike by living vicariously in Jesus. This is the Good News. That is why Paul tells us, “We are complete in Christ,” because He stands in for us and takes our place (Col. 2:10 emphasis added). God accepts this representation of His Son on our behalf as the true, finished, and final answer to all man’s sufferings and his place in the spiritual Eden which brings the miraculous life.” (Pg.27-28)

New Life in Christ

“Living this Triune life with and in God is as natural as He is love – it is not a forced obedience. God accepts His Son in our place, as our vicarious defense against the law which defines sin and demands our life. So when Christ died as our perfect human atonement, we died in Him (Rom. 7:4-6). When He was resurrected, we were lifted with Him. When He ascended to heaven, we relocated in Him (Eph. 2:4-6). The covenant promise God makes with man in His Son removes the heart-of-stone and replaces it with the heart-of-flesh. This is our new life in Jesus’ death, resurrection, and ascension (Heb. 8:6-11). The heart of fear dies and reincarnates into a heart of love (God). This is the miraculous life we have been called to live, for nothing but a miracle can make it happen.” (Pg.30)

We will have the final installment of this 3-Part series in the next update. May God help you see the light of the Gospel in Christ who has eternally unified us to the Triune God in Love.

Kiang                                                                                                                                                           (Your Servant in Christ) 

* “Flush-out” – In my book, “Bula man-river, The Miracle of Triune Living,” I explained the “flush-out” as follows: The miracle of the “flush-out” occurs when a person’s faith transmits the cleansing agency of Jesus’ blood. Faith is the conductor of miracles as electricity is in water. The atoning blood of Jesus flushes out the deathly waters of Bulu and replaces it with the Bula “living waters” of the Holy Spirit (John 7:37-39, 4:10). The “flush-out” inaugurates in man the life of God in place of death. Man is now the Bula man-river of God. At this moment in time, the life of Jesus and the Spirit, the blood and “living waters,” flow in the Bula man-river – you!”  (Pg.40)

All scriptures are taken from the NIV Version 2011, unless stated otherwise.

Note: Any information obtained from this website that is used for publication should be acknowledged by citing the website address, date of acquisition and information pertinent to original authorship. For general guidelines regarding web citations see The Guide for Citing Electronic Information

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