Greetings once more friends! In the past two posts I have spoken about God’s nature in all His motivations is always triune and the full expression of the Father, Son, and Holy Spirit in man. In this post we’ll see the Holy Spirit is the Activator of the triune life in the life of the believer.

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Rublev’s Famous Icon of Holy Trinity (Wiki Commons)

A river is an attractant for people because it is a place where they can flourish and be sustained indefinitely. As a Bulamanriver*, you are an attractant for people. You are the living, walking, Gospel of Christ. Jesus said, “Whoever believes in Me, as the Scriptures have said, river of living waters will flow from within them. By this he meant the Spirit” (John 7:38-39). People naturally come to the living gospel, we don’t take it to them – we don’t force it on them. You can only flow into the valleys you have been assigned. (John 3:27)

The Creative Life Find Its Source in the Creator

Jesus is leading the way, and we are following His “flow.” Whatever Jesus does, we do. This defines the mechanics of Trinitarian living. Jesus “lives creatively” in the power of the Spirit through us as Bulamanrivers from which we derive our inspired abilities (Matt. 16:24; John 8:12, 12:26; 1 Pet. 2:21). We don’t take the “creative fruits” of Love in the Spirit and bottle them up inside us – that is “reverse flow”; it’s stagnation and lifelessness. You cannot plow a field by turning it over in your mind, but by taking the important second step of putting your hands to the plow.

Fruits – Love’s Tools for Creative Living

If the Spirit’s “living water” is always flowing, then He is reliably accessible and ever dependable. He never leaves a void in us but fills every crevice and cranny in our lives. If indeed His Love “never fails us,” then what is Love’s real and practical manifestation that reflects this unfailing quality? It can only be the Spirit’s fruits, and Paul documents this in his letter to the Corinthians (1 Cor. 13; Also Gal. 5:22-23; Rom. 12:9-21). God’s Love is the peaceful flow of the Spirit’s life in the Bulamanriver: it is *the fruit of patience, *the fruit of kindness, *the fruit of contentedness, *the fruit of being modest and unboastful, *the fruit of humility, *the fruit of honor, *the fruit of unselfishness, *the fruit of calmness and dignity, *the fruit of forgiveness and compassion, *the fruit of delighting in good and shunning evil, *the fruit of tolerance, *the fruit of responsibility, *the fruit of enduring hope, *the fruit of steadfast perseverance, *the fruit of joy, *the fruit of peace, *the fruit of goodness, *the fruit of faith, *the fruit of gentleness, *the fruit of self-control, *the fruit of zeal and spiritual fervor, *the fruit of friendship, *the fruit of sharing and generosity, *the fruit of prayerfulness, *the fruit of hospitality, etc. All these and other traits of the Spirit spells one thing: they spell the actions and emotions of the God’s Love in the life of man. (Rom.5:5) By and through them we decipher and peek into the different tones of God’s Love. They present to us the way of life of the Triune God.


God Is All-Powerful & Almighty, Yet He presents Himself to Man in the Most Gentlest of Icon as a harmless Dove

It’s not possible to speak of the Spirit’s work in the Bulamanriver without the fruits that identify who He is – it’s one and the same, it’s unavoidable. Most times when people think of the fruits of the Spirit, they often view them academically through the legalistic lens of religious proponents who uses them to make “better people” of us. We live powerless lives when we do. We are not zombies, but free-will humans made in the image of God. So we say, “I have no choice in the matter, so I may as well go along with the program” – as it were self-improvement exercises. On the contrary, we fail to realize that from eternity these fruits undergirded the loving relationship of the three persons within the Triune God. Love’s energy is brought to life in the application of these fruits. In our constant presence before God, the Bulamanriver share this energy and the creative relationships we have within the Triune existence of God. Now you are in their midst living the same life they live from eternity and tasting that life in the Spirit.

Living The Power of The Triune Life

Many believe in the Trinity but have not experienced the Trinitarian life, let alone know of its power in their lives. Paul was addressing this very issue of denying the power of the Triune life of God when he drew the attention of young evangelist Timothy, to a list of actions (fruits) that were disempowering people. He mentioned being unloving, unthankful, without self- control, brutal, unforgiving, self-lovers, despisers of good, disobedient, and so on. These and other such actions are fear-based behaviors. Paul said, “They have the form of godliness, but deny its power” (2 Tim. 3:1-5, KJV). All these behaviors stand up against the list of the Spirit’s fruits we saw earlier, which are Love-based behaviors. These were professed Christians, who somehow deceptively cloak their selfish intentions and place a label of godliness on them. But they lacked authenticity for they denied the only power that defines them as one – the Spirit’s fruits, or Love. The Bible is clear if one does not have the Spirit living in him, he is not an authentic Christian (Rom. 8:9, 14).

The Christian life is experienced through the Triune life of God – the “living waters” of the Bulamanriver is the Spirit’s energy animated by these fruits. We can view these fruits in a purely academic frame of mind, but they are first and foremost the energy and spark of the Spirit in the life of the Bulamanriver. We can exercise them as some self-righteous human behavior or we can give ourselves to the Spirit to let His energy inspire our actions in them. The practice of the fruit of the Spirit is not for some hollow “self-improvement” exercise for human personal gain. The fruit is the Spirit’s creative energy for developing loving relationships with our God and our fellowman. When relationships are motivated by fear they become twisted, because relationships are made for Love based on the Triune existence of God Himself from eternity. (John 17:24b) The fruits of the Spirit articulates God’s Love and undergirds all human relationships of the Bulamanriver within the Triune life of God. The miraculous life we are called to live springs from this triune loving relationship. This energy is not inert but is alive for the fruits touch on the positive emotional response of people in the relationships we engender in our respective valleys. As I said, the Spirit lies passive and inactive in every human giving man’s intellectual prowess. He becomes active as a gift of “fire” from heaven when man receives Jesus as his Savior.” (Pg.109-113)

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“River of Living Waters” Metaphor for the Spirit’s Move in Man as pictured here as Proceeding from The Mountain of God. Hudson River (Wiki Commons)

Ambitious people have driven themselves to do great things as they are motivated by the “dominion spirit” given to man at creation (Gen. 1:26, 28; Ps. 8:6-8). However, by living and riding the deadly river of fear and deprivation (the “solitary” life), they have ignored and despised as trivial the fruits of the Spirit of “living waters.” Blinded by their conceit and arrogance, they have unwittingly ridden the torrential waters of ruin and despair. They regard such “creative fruits” of the Spirit as trivialities and beneath their notice. They associate these acts with weakness which, in their blindness, actually puts them at a precarious disadvantage. Without recognizing the creative energy of the Spirit’s fruits, they have inadvertently failed to utilize the very power that will bring them the abundance they seek, without all the pains and perils of the “solitary” self-centered life.

They think the only way is to compete and control and allow greed and avarice dominate their “solitary” existence. They fail to realize that the “dominion mandate” given to man precludes our domination over another person. As far as man’s relation with man, Paul said there is just only one thing we owe one another, “the debt of Love” (Rom. 13:8; Gal. 6:2). There is only one Ruler over man – God, who personally directs him, not another man. (Heb. 8:10-11; Isa. 30:20-21). Becoming a truly great man or woman takes unselfish attention, first to small tasks, sacrificing selfish ambition and pride in place of those necessary things which evoke no applause and reward. In applying the fruits of the Spirit, he ascends to the level of prominence that only a Bulamanriver can attain, for he lives in and in the “creative power” of Jesus in the Spirit’s “living waters.”

Recall Jesus final words to His disciples: “Go and tell the world about this wonderful Gospel, and baptize and bring them into the Triune Life of the Father, Son, and Holy Spirit” (Matt.28:19, emphasis mine). May the Triune Love of God fill your riverbed as a “Bulamanriver”* to water the valleys of your calling and eventually bring you to your foreordained destiny.

If you have any questions, please do not hesitate to write me in the space provided below, or email me on bulamanriver@gmail.com.


Until we meet again in my next post, may the blessing of the God who ceaselessly expresses Himself in His dependable Triune Love, be with you always. May the Spirit enliven you and make all things concerning you possible in Triune Living as a Bulamanriver.*

Kiang,                                                                                                                                                          (Your Servant in Christ)    

* Bulamanriver” is the metaphor describing the union of man with the Love of the Triune God flowing in humans, making possible the “Triune Life” – the source of the miraculous life in man. To read the many facets of life of the Bulamanriver, go to my website www.bulamanriver.com where you can order a copy of my Book.

All scriptures are taken from the NIV Version 2011, unless stated otherwise.

Note: Any information obtained from this website that is used for publication should be acknowledged by citing the website address, date of acquisition and information pertinent to original authorship. For general guidelines regarding web citations see The Guide for Citing Electronic Information


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